Coming to the end of Moral Combat: Black Atheists, Gender Politics and the Values Wars by Sikivu Hutchinson, I am forcibly reminded of PZ Myers’s endorsement of The Greatest Show On Earth, by Richard Dawkins.
There are no more excuses. None.
Perhaps it’s a bad sign that I can’t think of a better comparison than a recent biology-focused tome by Prof. Dawkins, but bear with me a few minutes.
While Prof. Dawkins chose an ambitious but uncomplicated project of establishing in layman-friendly terms the reality of Darwinian natural selection, Dr. Hutchinson’s book takes place at a very different degree of sociological difficulty. She places herself between the black church, the larger white-supremacist and patriarchal society, and the developing atheist movement, and she schools them all. There are few people left uncriticized by her scholarship, only some largely invisible and unheard slivers of society left uninstructed to unpack some invisible baggage.
When it is finished, there are no more excuses. None. There should be no more hand-waving away the need for a wider range of voices in the freethinking movement, no more man-splaining and white-splaining about what issues should “really” be the focus of skepticism and atheism, and no more clueless hand-wringing over why there aren’t more women or more people of color involved in outspoken atheism. There are no more excuses for failure to comprehend these concerns, no more assuming that skepticism begins with the Big Bang and ends with Bigfoot. Outside of the New Atheism, there should be no more telling the godless that for the sake of harmony we should simply stop being so noisy about our non-belief. There should be no more pointing to disadvantaged groups’ reliance on religion as evidence of its veracity. There should be no more attempts to silence atheism with the presupposition that religion maintains a more ethical, just and civil society regardless of its explanatory power. These are the questions that live at the intersection of sexism, racism, economic injustice and religion in America, and if you just sit down for a while and prepare yourself to unlearn some party lines, Dr. Hutchinson will make everything clear.
There will be some ideas expressed in her book with which you disagree, and some connections explored with which you were previously unfamiliar, and that is only more reason to become acquainted with these concerns. Fear not the expanse of an overly ambitious tome, for Dr. Hutchinson’s writing covers an astonishing breadth and depth of research and insight in a remarkably modest word count. There is no more need for multi-megabyte Internet explosions of privileged obliviousness over godless demographic issues. Here are the answers to your questions.